Montreal Philosophy
"Philosophy" is just a brand for a form of thought that seeks understanding in all its depth.
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Recent Articles
- How a private-sector CEO thinks.
- LGBT asylum seekers, quotas and open immigration.
- Death and the Captain
- A brief letter on a facial beauty.
- An Open Letter to a Teacher: Listening can go both ways
- Life is Beautiful: A Letter to a Drunk Mind
- Democratic government and its approach to individual rights
- Public services: how should we pay for them?
- A letter on Haaretz, and the perspective we must take on Israel.
- Neoliberalism: The Misunderstood Ideology (assuming it exists).
- The problems of immortality and the value of death.
- Liberalism and Primitivism: Choice, or the natural and primitive life?
- Eye on the News: Surveys and Lingusitic Barriers
- Drugs: paternalistic government or absolute self-ownership?
- An Analysis of William Wordsworth’s “Ode: Intimations of Immortality from Recollections Of Early Childhood”
It does not seem to me that there is a rational basis in claiming that there is no God. If the existence of an entity identifiable as a “God” seems improbable, then how should we consider the probability of life existing? We believe in life because we experience it, because it is all around us. Some would say the same of God, though they would obviously not be referring to a man with a beard. The disagreement often seems like a matter of language, where the word “God” is used as a metaphor for something that we all experience, for something that we can not disagree upon. But even when we manage to pull ourselves above this confusion and agree upon a certain definition of “God”, conflicts may remain. This is because there are genuine disagreements on what is “rational” and “irrational”, “true” or “false”, “good” or “harmful”. These disagreements, I find, lack the beauty of tolerance and make a good display of people’s assumptions. It is difficult to have a constructive discussion when we rely on different assumptions and focus on attacking the opposite position rather than understanding it as the other side understands it.
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